The Psychological Adjustment of Transracial Adoptees: An Application of the Cultural–Racial Identity Model

In response to the need for increased understanding of the identity process of transracial adoptees, the Cultural–Racial Identity Model (A. L. Baden & R. J. Steward, 1995) was developed; however, the model has yet to be empirically validated. The model allows distinctions to be made between racial identity and cultural identity, resulting in 16 proposed identities. Identities are based on the degrees to which individuals (1) have knowledge of, awareness of, competence within, and comfort with their own racial group's culture, their parents' racial group's culture, and multiple cultures, and (2) are comfortable with their racial group membership and with those belonging to their own racial group, their parents' racial group, and multiple racial groups. Four dimensions of the model were determined for study: the Adoptee Culture Dimension, the Parental Culture Dimension, the Adoptee Race Dimension, and the Parental Race Dimension. In this study, the Cultural–Racial Identity of transracial adoptees was assessed by a modified version of the Multigroup Ethnic Identity Measure (MEIM; J. S. Phinney, 1992). Psychological adjustment was assessed by the Brief Symptom Inventory (BSI; L. R. Derogatis & P. A. Cleary, 1977). The sample consisted of 51 transracial adoptees who completed mail survey questionnaires. The exploratory findings supported the Cultural–Racial Identity Model by demonstrating that the modified version of the MEIM successfully yielded variation in the potential Cultural–Racial Identities that the transracial adoptees reported. Findings also did not yield support for differences in psychological adjustment among transracial adoptees having different Cultural–Racial Identities. The implications that the results have for counseling practice and social policy were discussed.     

Premarital Cohabitation and Housework: Couples in Cross‐National Perspective

The authors examine the effect of premarital cohabitation on the division of household labor in 22 countries. First, women do more routine housework than men in all countries. Second, married couples that cohabited before marriage have a more equal division of housework. Third, national cohabitation rates have equalizing effects on couples regardless of their own cohabitation experience. However, the influence of cohabitation rates is only observed in countries with higher levels of overall gender equality. The authors conclude that the trend toward increasing cohabitation may be part of a broader social trend toward a more egalitarian division of housework.     

试论鲁迅的改造国民性思想

鲁迅国民性思想的发展和“重在改造”的精神实质 ,即剖析国民性弱点、挖掘国民劣根性病根、表现理想国民性格     

论洛克哲学中的同一性思想

洛克对同一性问题的研究 ,在其哲学体系中处于基础性地位。洛克认为同一性命题不是天赋的 ,同一性也不是天赋的。同一性观念是在经验基础上经由比较而形成的。并对同一性的矛盾作了独到的双重考察。洛克对同一性的研究具有鲜明的唯物主义经验论的特质。洛克哲学中的同一性思想推动了西方哲学的发展。     

生命的追问——解读陶渊明的《形影神》诗

对生命终极的追问,是历来大家共同探讨的话语。本文就陶渊明在《形影神》诗中所昭示的求乐、求善、大化的矛盾统一思想进行了剖析,并探究其形成的根源。     

论《所罗门之歌》中的布鲁斯美学

布鲁斯是由美国黑人创造的音乐流派。美国黑人女作家托尼.莫里森用文字来吟唱布鲁斯,其小说《所罗门之歌》中一首古老的布鲁斯歌曲贯穿全文始终,整部小说洋溢着浓厚的布鲁斯美学。本文从布鲁斯美学的角度探讨黑人的身份认同、文化传统的回归。     

旅游环境中民族文化的生态适应性变化研究——以张家界郝坪、包谷山土家族为例

旅游开发作为民族地区政府主导的经济行为，它所造成的社会影响与移民、传媒、族际交流等因素有着本质区别。本文选取了分别处于旅游影响辐射地带和核心区的两个村庄，采用实证研究法，以风俗礼仪、工艺传承、宗教节庆为测量指标，观测旅游环境中民族文化的变化特征，发现民族文化持有者群体在不同程度表现出实践行为和精神认同的分裂，在旅游业起步、发展阶段的背弃和成熟阶段的回归，集中体现了民族旅游区的文化嬗变是一个通过文化元素的生态制衡和文化主体的自觉选择，最终达成生态适应的过程。     

抗震救灾伟大斗争彰显中国人民伟大力量

中国人民与四川汶川地震自然灾害进行的伟大斗争，向全世界展示了中国共产党的坚强领导能力、中国特色社会主义伟大旗帜的巨大号召力、人民军队的强大战斗力、社会主义中国的厚实综合国力以及中华民族精神的蓬勃生机与活力。     

中外合资企业创新体系应纳入中国国家创新体系——将建设学习型国家作为建设创新型国家的前提

当前，中外合资企业的创新体系已经或可能对中国建设创新型国家发挥一定的作用，这表现在现代化的先进的生产体系与制造平台的模式输入、部分先进的核心技术的引进与共同研发的新的核心技术的产生、作为创新的基础的知识的输入、创新型人才的培养、供应链管理和配套体系的形成等方面。要进一步充分发挥中外合资企业对于中国建设创新型国家的积极作用，就应把中外合资企业的创新纳入中国国家创新体系，建立“所有制中性”的鼓励创新的政策体系。     

中国古代隐喻研究述论

中国古代的隐喻研究开始早、成果丰而具有鲜明的民族特色和文化品格:大量实例充分证明中国传统文化在隐喻言说上更加侧重“隐”,强调“暗示”;早在先秦时期中国古人就已经对隐喻的概念、原理、分类、功能、运行机制等进行了深入探索,提出了一系列富有价值的隐喻理论;中国古代的隐喻理论大致经历了一个由自发到自觉、由零散到系统的发展过程。