轻与重：美丽的悔——读张枣《镜中》

张枣很早就开始尝试对古典诗学传统的吸收和借鉴,并进行了比较成功的试验,《镜中》便是一例。通感和＂词义借用＂使＂悔＂变得美丽轻盈,人称转换造成了心理空间腾挪,＂镜中＂这一出色运用的意象统摄了全诗,三者共同织就一个复杂的文本。这些技巧帮助平衡了诗中的轻与重,取得了良好的效果。     

移民的陌生人意象:三个社会学传统

三个重要的社会学家齐美尔、舒茨和鲍曼先后以"陌生人"为核心概念建构讨论了这一群体,阐释"陌生人"的产生机制、表现形态、当地社会的反应及由此带来的困扰,这无疑为移民研究提供了新的理论视角。而这样的理论传统是以往的移民研究所忽视的,这在一定程度上导致移民研究缺乏更为一般意义上的理论思考,缺乏对流动性这一重大社会理论议题的回应,正是在这个意义上,重新审视这样的传统是有意义的。本文的目的是对三位社会学家关于"陌生人"的论断进行评述并检视这样的论述与中国移民研究的相关性。     

从“遗民”视角看《人间词话》的内在矛盾

从"遗民"视角进入《人间词话》,可以发现"易代"的现实给知识分子带来的空前思考与表达自由,可以更好体悟《人间词话》的强烈个性色彩。但是,从王国维品评作家所依据的内在标准,又可以看出其身上所遗留的传统士大夫式的心理洁癖。正是这种新旧交替时代的过渡属性,造成了王国维进退失据的人生矛盾。     

Interpreting conflict and integration through the reciprocity lens: mobility and settlement in a historical perspective on the Sierra Leonean coast

ABSTRACT

In recent years, Sierra Leone has witnessed intense population movements. During the civil war (1991–2002), many populations fled the fighting zones of the interior to take refuge on the coast. Since the conflict ended, new populations have reached the coastal area with the hope of accessing economic opportunities in the fishing business. Mobility, along with changing sociopolitical and economic conditions, has generated conflict between immigrants and Sherbro populations, who consider themselves autochthonous and deny migrants the freedom to access political and land rights. The paper argues that present dynamics of conflicts are rooted in long-term patterns of settlement and relationships of reciprocity between groups. Relations between migrants and local populations are grounded in a sociocultural idiom that implies the institutionalization of practices of reciprocity between local inhabitants (hosts) and later settlers (strangers). The host/stranger reciprocity system is an emic model of cultural action embedded in historical and power relations between groups. It implies the progressive integration of strangers into the host society. This paper highlights how, in a situation of conflict, long-established social relationships between groups are reevaluated with reference to norms of integration and reciprocity. The paper draws on Sherbro oral traditions to show how social memories about interethnic relations are reframed with reference to values and expectations of reciprocity, in order to explain the recent conflict that opposes Sherbros to immigrants. Sherbros use oral traditions to interpret these tensions in a long-term perspective, thereby expressing their own view on settlement, conflict and integration.     

How diverse is Cologne carnival? How migrants appropriate popular art spaces

The present article contributes to the ongoing academic debate on migrants’ appropriation of artistic and political spaces in Germany. Cologne, one of the largest cities in Germany, is an interesting example of the tension between political discourse centred around multiculturalism and cultural segregation processes. The ‘no fool is illegal’ carnival organised by asylum seekers shows their capacity to act, as they reinvent an old local tradition by reinterpreting medieval rituals. Today, different groups and associations appropriate this festive art space: migrants, gays and lesbians, feminists and far-left groups either organise their own parties or take part in the official parties and parades as separate groups. As a result, the celebration of diversity figures on the local political agenda and becomes part of the official carnival festivities. This leads to a blurring of boundaries, whereby mainstream popular culture becomes more and more influenced by multicultural elements.     

Beyond the heartlands: deindustrialization,naturalization and the meaning of an ‘industrial’ tradition

Deindustrialization is a complex and multifaceted series of processes and transitions, reflecting the equally complicated web of social relationships and interdependencies that constitute(d) an industrial society. Contemporary scholars have looked beyond just the economic impact of industrial loss, to the cultural, temporal and spatial legacies and impacts wrought by the mass closures of the 1980s, as well as the continuing presence of an industrial identity in struggles over representation and regeneration. However, deindustrialization has a history that precedes the volatility and culmination of that period, and has impacted upon a more geographically diverse range of former industrial locations than are commonly represented. The narratives that surround some sites are complicated by their displacement in time, place and discourse; they lack the political capital of an ‘industrial’ identity through this disassociation. In this article I aim to go beyond what we might consider the industrial ‘heartlands’ of the UK to a place that has felt the impact of deindustrialization, but which falls outside of the usual representations of the UK's industrial past. I explore how the industrial identity and memory of a place can be naturalized and selectively reworked for the needs of the hour, the very meaning of ‘industrial’ altered in the process. I argue that for sites unable to access or utilize the imagery of modern, heavy industry for community or promotional aims, deindustrialization becomes a process of rewriting an historic identity – one that sheds new light on industrial loss in diverse situations, and at an ever‐increasing distance from closure.     

China＇s Household Tradition and Its Rural Development Path： With Reference to Traditional Russian and Indian Village Communities

能够对现代社会产生长远影响的本源型传统，构成现代社会发展的基础性制度。在东方国家的本源型传统中，不同于俄国和印度的村社制，中国是家户制，并在此基础上形成独特的中国农村发展道路。其中包括：以家户经营为基础的农业经营组织，家户内部农工商结合基础上的农工商互补经济，家户互助合作基础上的农村合作形式，家国共治基础上的农村治理体系。在中国农村发展进程中，尽管家户制一度被抛弃，但仍构成当下及未来农村发展的制度底色。     

在文本与实践之间——法律移植之困境再论

当前我国法制建设在制度移植与重生方面面临着一种困境，即法制建设究竟是应该整理传统以利用本土资源并进而实现传统的创造性转化，还是应该以西方制度演化史所积淀的现代法制模式为榜样进行整体或局部的法律移植，学界对此亦存在相当的论争。然而值得怀疑的是，这些不同角度的理论进路究竟在多大程度上能给当前的困境提供一种出路，甚而有学者以为当前的制度变革本就无解。     

中亚东干族文化传统及近年中亚地区汉语教学的发展

中亚东干族是中国陕甘回民的后裔，是因战争迁徙而聚居于哈、吉、乌三国的华人群体。本文考察中亚东干族的形成，分析其突出的文化表征，阐述东干文化对中国汉文化的继承，介绍国内对东干留学生的汉语教学与中亚地区汉语教学的现状及发展前景。     

论孙犁创作的民族化特色

孙犁的文学创作具有鲜明的民族化特色。他的作品呈现了中华民族特有的民族心理、民族精神和民族生活，对中国文学的优秀民族形式加以借鉴、吸收和创新。另外，孙犁创作的民族化特色还表现在他对“五四”传统的继承和发扬上。