人类命运共同体构想的三维审思：逻辑起点·现实基点·思想源点

人类命运共同体构想作为马克思主义中国化的最新理论成果，是在积极反思人类生存现状的基础之上，对世界未来发展形态的一种前瞻性擘画。总体观之，作为“类”存在的人的主体自觉以及马克思主义“类”思想是人类命运共同体构想的逻辑基点， 现代“人类交往”方式的演进与普遍发展是人类命运共同体构想的现实基点，中国传统文化中的“和合”理念是人类命运共同体构想的思想源点。逻辑起点、现实基点与思想源点共同构成人类命运共同体构想的生成之源，对其系统、深入的阐释与审思则是我们学习、领悟、实践这一伟大构想的重要环节。     

治理效能视角下公民参与公共服务的制度研究

公民参与公共服务的有序性和有效性并非直接相关,可以从有序性和有效性两个维度分析公民参与及其治理效能的关系.为提升治理效能,以程序性规则为核心的制度设计能更为充分地保障公民有序有效参与公共服务,实现公民与政府之间的良性互动与有序合作.基于全过程民主、程序性权利和共同体秩序等公民参与的程序性价值维度考量,再以环境保护领域中的公民参与为例,从公开公示机制、意见表达机制、回应吸纳机制、监督评价机制和责任追究机制等方面构建公民全过程参与制度,并探索公民参与的方法和策略.通过公民参与的程序性价值内化、方法创新与技术转型来推进治理体系和治理能力现代化.     

导师与研究生共同体发展阻力与路径构建探索

师生关系处理往往是高校教育中非常关键的问题。导师与研究生关系相较于其他师生关系，具有较强的互动性以及复杂性，对其进行探讨显得很有必要。本文基于此，以导师和研究生关系为例，探讨二者的师生共同体搭建的发展阻力及路径构建对策，强调了师生共同体搭建的重要性。     

民族记忆与文化基因--瑶族民族记忆中“中华民族共同体”文化基因的表征及其价值阐释

民族记忆既是传承民族文化基因的载体,也是彰显民族文化基因的重要文化表征。民族记忆作为延续民族历史和文化基因的内在根基,通过传承民族历史文化、建构民族身份、塑造民族形象等形式传承和彰显民族文化基因的内在特征。以瑶族为代表的少数民族文化基因是中华民族文化基因的重要组成部分,深入挖掘瑶族民族记忆中蕴含的“中华民族共同体”文化基因,并阐释其内在的价值与意义,对培育和铸牢我国各民族的“中华民族共同体”意识有着重要的理论价值与现实意义。     

Ecosocial change and community resilience: The case of “Bönan” in glocal transition

ABSTRACT

The aim of this article was to identify and discuss ecosocial changes and community resilience mechanisms in a coastal fishing community of Sweden – Bönan. Data were collected through eight semi-structured interviews and field observations. An abductive thematic analysis was used to analyze data and background literature. The findings showed that Bönan has been exposed to a combination of ecosocial changes that have transformed the community, and therefore required community resilience interventions. This article concludes that social workers need to take an active part in ecosocial work for enhancing community resilience.     

“I Really Belong Here”: Civic Capacity-Building among Returning Citizens

This article focuses on unlikely movement actors whose civic engagement has been understudied: people with criminal records (“returning citizens”). We present findings from 18 months of ethnographic research with members (leaders) of Fighting to Overcome Records and Create Equality (FORCE), a civic group led by returning citizens. FORCE leaders received institutional support from Community Renewal Society (CRS), a larger faith and community-based organization, to lead a rights reform movement in Chicago. Findings suggest that FORCE leaders constructed notions of kinship, recognition, and power through civic capacity-building efforts—and that social belonging was core to such capacity-building efforts. While bonding social belonging occurred as FORCE leaders formed kinship with people facing similar social and economic marginality, bridging social belonging emerged as leaders felt recognized by CRS staff organizers, affiliates, and elected officials. Bonding and bridging social belonging enabled FORCE leaders, who faced constant social exclusion in society, to experience much needed kinship, recognition, and power. Future studies should continue to uncover how local capacity-building processes have life-changing relational effects on movement participants from socially and economically marginalized groups.     

Racial/Ethnic Minority Community College Students' Critical Consciousness and Social Cognitive Career Outcomes

A need exists to better understand how racial/ethnic minority students' critical consciousness development in response to marginalization may be involved in their educational and career development. We therefore examined the link between critical consciousness development and career decision self-efficacy and career outcome expectations among racial/ethnic minority community college students. Following social cognitive career theory's conceptual pillars, we developed a testable model integrating critical consciousness and social cognitive variables. This model was tested with 135 racially and ethnically diverse community college students. Data analysis included path analyses and tests of model fit using structural equation modeling. Results suggested that (a) higher critical agency is linked to higher career decision self-efficacy and outcome expectations and (b) critical action and reflection have a bidirectional link and predict higher critical agency. Implications for research and practice aiming to close educational and career gaps among racial/ethnic minorities are discussed.     

价值链网络结构范型下社区公共物品协同供给创新

社区公共物品供给治理本质上是一个开放演化、利益关联、耦合自洽和情境适应的复杂网络系统。由于供给手段智慧化、供给过程复杂性、个体能力失败和主体关系不确定性，传统由单中心主导的分立、单一和线性供给模式不能对整体网络化供给问题给出有效释义和策应方案，需要引入价值链网络结构治理新范式。从价值链理论出发，社区公共物品供给是适应协同供给的价值链网络结构系统，价值链网络系统理论与社区公共物品协同供给具有内在契合性。价值链网络结构范型下社区公共物品协同供给的内在要求体现在现实问题逻辑、供给价值诉求和主体关系博弈三方面；价值系统表征为克服供给碎片化、提供“三变”供给路径和技术手段嵌入支撑；构建基础体现在良好的社区文化、坚实的网络基础和规范的政治环境。建构多中心价值链网络协同供给模型，需要从管理协同、运作协同以及消费反馈协同三个层面展开施加管控。     

中华民族共同体建设视阈下改土归流的历程、原因及作用

明清时期中央王朝实施的改土归流，不仅彻底废除了土司的政治、经济、军事、司法等特权，将国家版图内的人事权、财政权、军事指挥权、行政管理权、文化教育权等悉数收归中央，而且也是中华民族共同体由“自在”向“自觉”过渡的关键环节。明清改土归流经历了一个长期、艰巨、复杂的过程，其中既有土司利益与王朝利益的矛盾、各地土司与辖区民众的矛盾，也有中央王朝通过改土归流以增加税收、朝廷命官与乡村民众要求改土归流等现实动因。改土归流实现了国家“大一统”的目标、凸显明清国家治理能力的进步、加快了中华民族共同体建设的速度。中华民族共同体是一个由政治共同体、经济共同体、文化共同体和社会共同体四者构成的命运共同体。改土归流的实施，不仅是推动共同体由“自在”向“自觉”迈进的关键步骤和重要举措，而且使中华民族共同体在政治、经济、文化和社会诸方面发生巨大变化。     

论人类命运共同体的“真、善、美”

人类命运共同体是“真”思想,它在继承马克思主义对“共同体”科学分析论述的基础上,结合当今世界发展的总体趋势不断探索、不断实践、不断发展并取得了显著成效。人类命运共同体是“和”“善”的思想,因为它充分汲取了中华文明的优秀基因,将中国传统文化中“和”与“善”的思想推向全世界。人类命运共同体是美丽的思想,因为它不仅准确把握了时代的主题,力求构建美丽新世界,还将全人类对美好生活的向往转变为现实的动力。构建人类命运共同体是马克思主义在21世纪焕发强大活力的显著象征,是中国优秀传统文化中和平思想的集中体现,是贡献给世界的中国智慧和中国方案。