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1.
张爱玲与施叔青分别在20世纪40年代与80年代创作了多篇以香港为题材的小说。她们以独特的女性视角指出了都市女性苍凉的生存困境,并揭示了女性原始而又恒久存在的“原罪意识”。在物欲和情欲的支配下,张爱玲笔下的女性成为男性的附庸,无法活出自我,逐渐沉沦下去。而施叔青小说中的女性虽然曾一度沦为物质的俘虏,但大多能走出来自省,从欲望中觉醒,获得新生。  相似文献   
2.
This paper employs literatures of mobility to explore the ways which rural migrant workers in China are represented publicly via television drama. Through an analysis of the popular serial Mingong, the paper examines the underlying politics of contemporary migration in China through three themes: the territorialisation of rural and urban spaces; the embodiment of boundaries via corporeal practices and subjectivities; and the politicisation of rural migrant desires. This analysis demonstrates the significance of television in crafting discursive understandings of mobility and migrants that are suffused with contemporary governmentalities of generating but also managing and excluding migration.  相似文献   
3.
研究指出,多幕剧《天边外》是美国剧作家尤金·奥尼尔的成名作,从这部剧开始,奥尼尔进入创作的成熟期,他在美国戏剧界的地位也是由这部剧确立起来的。《天边外》在探索人物内心焦灼挣扎方面得到普遍的承认。本文将通过对其中三位主人公安德鲁、罗伯特、露斯的心理的分析,探索欲望的控制对人物命运的毁灭性打击。  相似文献   
4.
潘勇 《理论界》2014,(1):144-146
戴震认为,宋儒"存天理,灭人欲"的思想造成了后世"以理杀人"的现象。为了对此进行批判,他重新诠解了"理"和"欲"这对概念。他指出,"理"就是事物的条理、分理,而涉及人事行为的"天理"则是通过以情度情而来的定然之则。这种以情度情之所以可能,是因为人人都有相同的欲望,"欲"才是一切"理"的基础。这一思想突出了"理"的客观性,对人的自然欲望进行了肯定。但是他把一切价值建立在"欲"的基础上的做法,使"理"失去了规范"欲"的作用,因此,并不能真正实现批判宋儒"天理人欲"之辨的效果。  相似文献   
5.
Abstract

Distinct from rurality, the Australian desert has long functioned as a signifier of remoteness in the dominant imagination; a product of spatialised binary relations between ‘progressive’ (white) mainstream or idealised white countryside, and disordered/dangerous Aboriginal periphery. Remoteness constitutes a complex racial dynamic that has historically mediated white teachers’ and missionaries’ desires to travel to the social margins. This article adopts a discursive understanding of remoteness to examine contemporary white teachers’ decisions to work in Aboriginal schools in the desert – decisions that are often articulated through unwitting recourse to the ‘three Ms’ or ‘tourist’. The article explores these identity constructs and how they enable different performances of whiteness. It examines how white people’s desires are often covertly raced but does not however, position the teacher as a priori racist. Rather, desire is theorised as a social construct in which subjects invest, which may at times contribute toward processes of decolonisation. This rendering moves beyond a logic of individualism and underpins the argument that recognising how these dynamics play out is vital with respect to understanding the place of white teachers inside remote Indigenous Education. Moreover, such insights are valuable for appreciating how whiteness continues to be reproduced in White Australia under a guise of good intentions.  相似文献   
6.
2016年1月1日起实施的全面二孩政策能否有效地鼓励民众的生育行为,这关乎到我国未来几十年合理调整人口结构、稳固新常态发展的成功与否。本文通过对我国1980-2015年有关生育意愿的国内外文献总结回顾,将生育意愿的内涵界定为数量、时间、性别、动机四个维度,并在此基础上结合国内外学者们的研究归纳得出影响生育意愿的五个方面因素:政策、经济、观念、教育、年龄,以期在新政策背景下展望未来,借鉴国外发展的经验,做好养老、医疗、就业、教育方面的准备措施来迎接全面二孩时代,并为有关生育意愿的进一步研究提供参考。  相似文献   
7.
在理性主体寻求达成其目的的过程中,信念、愿望和意图起着重要的作用。由 Rao 和Georgeff 提出的信念愿望意图逻辑是建立在分支时间可能世界模型的基础之上的。说明了该逻辑框架对意图的重要成分(比如:信念、愿望、意图和承诺)是如何进行形式化的。另外,不同类型的理性主体可以通过添加特定的条件来进行建模。  相似文献   
8.
Historically, women’s sexual desire has been deemed socially problematic. The growing popularity of the concept of hypersexuality—which lists high sexual desire among its core components—poses a risk of re-pathologizing female sexual desire. Data from a 2014 online survey of 2,599 Croatian women aged 18–60 years was used to examine whether high sexual desire is detrimental to women’s relationship and sexual well-being. Based on the highest scores on an indicator of sexual desire, 178 women were classified in the high sexual desire (HSD) group; women who scored higher than one standard deviation above the Hypersexual Disorder Screening Inventory mean were categorized in the hypersexuality (HYP) group (= 239). Fifty-seven women met the classification criteria for both groups (HYP&HSD). Compared to other groups, the HSD was the most sexually active group. Compared to controls, the HYP and HYP&HSD groups—but not the HSD group—reported significantly more negative consequences associated with their sexuality. Compared to the HYP group, women with HSD reported better sexual function, higher sexual satisfaction, and lower odds of negative behavioral consequences. The findings suggest that, at least among women, hypersexuality should not be conflated with high sexual desire and frequent sexual activity.  相似文献   
9.
清初情欲观中“重学”“崇礼”思想的凸显是荀学由“潜”而“显”的重要表征。清儒以自然情欲论而重视外在知识学习、积累对情欲“向善”的引导作用;由探寻情欲的有效规约而尊崇礼学,荀学因子确然闪现。在清初学风由“尊德性”而“道问学”转轨过程中,荀子思想的“时代义理”被重新阐发,促进了清代“道问学”传统的确立,成为荀学在近代复兴的前奏。  相似文献   
10.
Objectives: We evaluated sexual function, quality of life and perceived body image of women with deep endometriosis in comparison to that of healthy women. Methods: The sample consisted of 41 women with deep endometriosis and 40 healthy women without endometriosis. Sexual, psychological and pain evaluation were performed. Results: The study evidenced that deep endometriosis has a significant impact on sexuality and body image. Conclusions: An integrated and patient-centered approach to medical and psychological and sexual issues is suggested.  相似文献   
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