外部视觉情绪设计对多媒体学习的影响

以高中生为被试对象，以大陆漂移论为素材，研究外部视觉情绪设计对多媒体学习的影响。结果表明，接受情绪设计组(实验组)的积极情绪显著高于中性组(对照组)；实验组与对照组内在认知负荷、相关认知负荷均无显著差异，外在认知负荷小于对照组；实验组保持测验成绩显著高于对照组，迁移测验成绩无差异。同时，外部视觉情绪设计能显著提高多媒体学习效果。外部视觉情绪设计的实验设计突破了已有研究300s学习素材的诱发时间，拓展了多媒体学习情绪设计的内涵。     

Maternal responses to negative emotions and child externalizing behavior: Different relations for 5‐, 6‐, and 7‐year‐olds

Emotional and behavioral maturity expectations increase as children transition to primary school; thus, maternal responses that support and encourage children's expression of negative emotion may not benefit school‐age children as much as preschoolers. The current study explored a change in the utility of these maternal responses among 187 families (62 5‐year‐olds, 75 6‐year‐olds, and 50 7‐year‐olds). Mothers reported on their responses to children's negative emotions and children's externalizing and internalizing behaviors at two time points over 1 year. Multiple group analysis within cross‐lagged path models revealed a positive association between non‐supportive maternal responses and later child externalizing behaviors among 5‐year‐olds. However, non‐supportive responses were related to decreases in externalizing behaviors among the 7‐year‐olds. Discrepant findings between the 5‐ and 7‐year‐olds may represent a developmental shift in the function of mothers' emotion socialization practices.     

Temperament,mothers' reactions to children's emotional experiences,and emotion understanding predicting adjustment in preschool children

It is expected that both children and their parents contribute to children's development of emotion knowledge and adjustment. Bidirectional relations between child temperament (fear, frustration, executive control) and mothers' reactions to children's emotional experiences were examined to explore how these variables predict children's emotion understanding, social competence, and problem behaviors. Preschool‐aged children (N = 306) and their mothers were assessed across four‐time points. Children's temperament and mothers' non‐supportive reactions to children's emotional experiences were assessed when children were 36 and 45 months of age. Emotion understanding was assessed when the children were 54 months of age and teachers reported on children's problem behaviors and social competence when the children were 63 months of age. Covariates included family income, child cognitive ability, gender, and child adjustment at 36 months. Results from path analyses demonstrated that bidirectional relations between children's temperament and mothers' non‐supportive reactions were not significant. However, mother's non‐supportive reactions directly predicted fewer problem behaviors, and children's emotion understanding mediated the relation between children's executive control and their later social competence. As such, emotion understanding appears to be one mechanism through which executive control might impact social competence.     

以人民为中心的理论认识与制度安排

以人民为中心的思想理念拓展了传统意义上的人民概念和创造历史伟业的依靠对象。依靠人民创造历史伟业，发展生产力，提供丰富的物质财富、精神财富和生态财富。构建劳动力资本化为劳动者股份的制度安排，合理界定劳动收入和资本收入的边界，保障劳动贡献归劳动者所得，资本贡献归资本所有者所得，为人民实现美好生活需要提供制度和收入上的保障。以人民为中心的思想理念，是对《共产党宣言》的每个人自由发展思想的继承和发展，是马克思主义中国化时代化大众化的理论成果。     

The Unlived Life Is Worth Examining: Nothings and Nobodies behind the Scenes

This paper explores how people talk about the things that have not happened in their lives. I argue that we can perform reverse biographical identity work upon our unmade selves by exploring the meanings of unlived, non-experience. Challenging one's own rehearsed life story is an act of narrative self-transgression, involving negative responsibility assumption. Drawing on my symbolic interactionist theory of “nothing,” I consider how negative social phenomena (no-things, no-bodies, and non-events) are interactively accomplished and retrospectively made sense of in personal accounts. Themes of lost opportunities, silence, invisibility, and emptiness emerge from an analysis of twenty-seven stories. These tales reveal a mixture of emotions: not only sadness, stigma, shame, and regret, but also relief, pride, acceptance, and gratitude. Narratives of nothing are often ambivalent in tone, reflecting the complexity of storied life behind the scenes.     

Transdiagnostic mechanisms involved in nonsuicidal self-injury,risky drinking and disordered eating: Impulsivity,emotion regulation and alexithymia

Abstract

Objective: The aim of the present study was to explore common and differential relationships between nonsuicidal self-injury (NSSI), risky drinking, and disordered eating attitudes and impulsivity, emotion dysregulation, and alexithymia. Methods: We investigated these associations in a sample of 951 college students (79.4% female, Mage = 21.86?years) by means of self-report questionnaires assessing the constructs of interest. Results: Overall, 28% of the students reported a history of NSSI, one third engaged in risky drinking, and less than 5% reported disordered eating symptoms. Negative urgency and difficulties in emotion regulation were both related to each of the three behaviors and can be considered as common transdiagnostic mechanisms. Conclusions: We discuss the implications of transdiagnostic mechanisms involved in these three dysregulated behaviors with respect to their assessment and treatment in college counseling settings.     

Parenting Style,Child Emotion Regulation and Behavioral Problems: The Moderating Role of Cultural Values in Australia and Indonesia

Abstract

Research has shown that the congruence of parenting styles with cultural values, rather than parenting styles alone, impacts child adjustment. This study examined if parents’ cultural values moderate the relationships between parenting styles and child outcomes across both an individualist culture (Australia) and a collectivist culture (Indonesia). Three hundred and eighty-seven parents of 2–10-year-old children from both countries reported their parenting styles, the importance of the collectivistic values (security, conformity, and tradition), and their child's emotion regulation and behavioral problems. In both countries, authoritative parenting was associated with higher child emotion regulation and lower levels of behavioral problems, and authoritarian parenting was associated with lower child emotion regulation and higher levels of behavioral problems. Although cultural values did not moderate the relationship between authoritarian parenting and child adjustment, in both countries greater importance placed on tradition attenuated the positive effect of authoritative parenting on child outcomes.     

Love,Stigma, and Resistance: “Therapeutic Microaggressions” in a Prisoners' Wives' Support Group

This article derives from ethnographies of therapeutic interventions in a support group for prisoners' wives in Israel. The study's main inductive findings reveal that love and the emotion work of prisoners' wives are constructed as the primary site for achieving the clinical objective: modifying the prisoners' wives' spoiled self and encouraging their adoption of a psychological self. The findings reveal a dramatic clash between the therapeutic emotion work of love that the group facilitators proposed and the collectivist emotion work to which the prisoners' wives subscribed. These forms of emotion work are associated with ethnic hierarchies and experiences of stigmatization by the prisoners' wives during the therapeutic sessions. In this context, the article suggests the concept of “therapeutic microaggressions” to describe how interactions in clinical sessions can reinforce inequality.     

Overcoming barriers: engaging younger students in an online intercultural exchange

This paper reports on a small-scale project involving an online school exchange between two classes of 12-/13-year olds located in the North of England and the Ruhr area of Germany. The overarching aim of the project was to develop intercultural understanding in foreign language learning through communication in an online environment. Analysing data from website posts, lesson observations, student questionnaires and interviews, the paper investigates the extent to which the project realised this goal, and examines emerging practical and pedagogical issues. Comparing the processes and outcomes of this project in secondary education to similar projects in Higher Education (HE), the research found that the young people learnt more than older students about cultural similarities than differences. They were thus less likely to be party to cultural misunderstandings, developing friendly relationships and openness towards a people of a different culture. However, their failure to notice differences may have been due to a lack of in-depth discussion and absence of more demanding student tasks. The paper concludes that in order to develop more sophisticated intercultural learning, expertise derived from telecollaboration in HE needs to be adapted to the lower secondary school context, drawing particularly on auto-ethnography and ethnographic interviewing.     

诗与士人的精神世界:试以王维的生命史和编年诗为例的社会学探索

费孝通先生晚年倡导面向“精神世界”的社会学研究，不仅强调了社会学的人文性格，而且指明了回溯和整理传统思想资源以理解人心的意义。古代士人在仕隐之间的进退趋避是精神世界研究的重要课题，盛唐诗人王维可作为重要个案。本文运用“知人论世”的方法，以王维的生命史、编年诗及他与其他诗人的交往为线索，考察其如何在仕隐之间调适精神世界的矛盾冲突。王维通过人际和诗文往来形成的社会交游空间、自然山水空间和灵性佛理空间，构成一个融和自然与人文的“人生圜局”，以寻求精神世界在“入世有为”和“消极退避”之间的平衡，而其精神苦痛也可以从这个圜局的层级变动或缺失中探寻根源。本文认为，把握世风民情、生命史的再现以及理解和体会的功夫，是研究士人精神世界的重要门径。