| “思无邪”别解及孔子的论《诗》系统 |
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| 引用本文： | 李蹊.“思无邪”别解及孔子的论《诗》系统[J].太原师范学院学报(社会科学版),2002(4). |
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| 作者姓名： | 李蹊 |
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| 作者单位： | 太原师范学院中文系 山西太原030012 |
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| 摘 要： | 《论语》中孔子讲“《诗》三百 ,一言以蔽之 ,曰‘思无邪’。”从汉代到现代 ,学术界对其中“思无邪”一语解释纷纭 ,因而也就妨碍了对孔子《诗》论的理解。正确理解《鲁颂·篇》“思无邪”的原意 ,结合孔子论述《诗经》的系统和春秋时期研究《诗经》的总体趋势 ,孔子说《诗经》“思无邪” ,是说《诗经》给人们在现实生活中提供了广阔的应用手段 ,而这一点又进一步证明了孔子论《诗》系统的纲领是普及文化 ,运用《诗》提高“人”的精神
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| 关 键 词： | 思无邪 诗经 孔子 论诗系统 春秋精神 |
Another Interpretation of "Thinking without Evil" and Confucius Theory of Commenting "Poems |
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| LI Xi.Another Interpretation of "Thinking without Evil" and Confucius Theory of Commenting "Poems[J].Journal of Taiyuan Normal University:Social Science Edition,2002(4). |
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| Authors: | LI Xi |
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| Abstract: | In the Analects,Confucius says,"The essence of the three hundred Poems is Thinking without Evil." Ever since Han Dynasty,in academia circle there have been various explanations,which have hindered the correct understanding of Confuciuss theory on "Poems".Correct understanding of the original meaning of "thinking without evil" in "the Songs of Lu" in the Analects,with the general trend of research works on "The Book of Songs",we can see that Confuciuss comments of "thinking without evil" on "The Book of Songs" means providing wide application methods in real life.This further proves that the creed of Confuciuss theory on "Poems" is to spread culture,and to advance the sprit of "man". |
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| Keywords: | thinking without evil The Book of Songs Confucius theoretical system on poems sprit of the Spring and Autumn Period |
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