印共（毛）的思想理论和战略战术

印共（毛）自2004年成立到2014年十年间不断发展壮大，成为国际共产主义运动的新热点。印共（毛）相对成功的历史经验印证了其理论的时代价值。印共（毛）认为当今的时代特征是帝国主义时代，帝国主义必然导致无产阶级革命。印共（毛）分析印度的社会性质和矛盾认为，印度仍然是帝国主义控制下的半殖民地半封建社会。印共（毛）在对当今时代特征和印度社会性质认识的基础上确立了革命目标、划分了革命阶段以及制定了相关的战略战术。印共（毛）目前能否走出与印度政府的战略相持阶段并取得成功，一定程度上取决于其能否在坚持马列主义的原则下进行理论创新，特别是军事理论创新。     

Criticism of the Logic of the Ecological Imperialism of “Carbon Politics” and Its Transcendence

Within the framework of the United Nations Framework Convention on Climate Change and the Kyoto Protocol, international carbon politics inevitably presents itself as the logic or essence of “ecological imperialism,” reflecting a few Western countries’ expansion and development of their historically formed international hierarchical superiority or exclusive hegemony on the basis of their domestic capitalist economies and politics. This is an intrinsic obstacle to creating a more equitable, democratic and effective global climate or environmental governance system. Criticism of international carbon politics and its “ecological imperialism,” based on traditional “green-left” theories from Marxist philosophy and political economy, provides a theoretical basis for seeking an alternative way to cope with global climate change effectively. As a responsible developing country, China’s response to climate change is not only an internal requirement for the promotion of its own sustainable development, but also reflects its responsibility to create a community of shared future for mankind. This rationale for our time determines that it is necessary for China to become a world leader in coping with global climate change and environmental governance through a leadership which lies in making a contribution rather than fighting for hegemony.     

‘Closure’ at Manus Island and carceral expansion in the open air prison

ABSTRACT

Manus prison was officially closed in 2017 following Papua New Guinea’s (PNG) Supreme Court decision that the existence of the camp breached the PNG Constitution. The ‘Namah’ decision was significant in signalling and seeking to curb the imperial reach of Australian law but insufficient in resolving the question of refugee imprisonment. Far from ending the imprisonment of refugees, the closure following the judicial ruling has facilitated the expansion of the imperial carcerality that has characterized Australia’s immigration detention policy since 1992. By revealing how refugee incarceration has been extended and offshore processing instantiated following the closure of Woomera camp in 2003, we argue that official closures of refugee camps Woomera and Manus have been constitutive of carceral expansion that is imperial in form and that reiterates patterns of colonial violence. After tracking imperial expansion, we make a call for prison abolition in the refugee incarceration arena as this is a critical decolonizing strategy.     

‘Eternal grumblers’: V.S. Naipaul and the uses of South Africa

The essay studies the uses of South African characters and motifs in V.S. Naipaul's fiction and non fiction.     

Social identity in the modern United States Virgin Islands

The United States Virgin Islands (USVI) is a complex society with multiple diverse ethnic groups: Black Virgin Islanders, Eastern Caribbean islanders, Puerto Ricans, Spanish Dominicans, French Islanders, Americans (Continentals), Arabs and Asians. These ethnic differences as well as United States cultural imperialism have stymied any uniform Virgin Islands identity. Even though various ethnic groups share fundamental social characteristics, they nonetheless maintain their institutional and cultural differences. Continuous migration from the world over and out-migration of ‘native’ Virgin Islanders have led to ethnic particularism that undermines a contemporary common island identity. Nonetheless, social identity in the USVI can be conceptualized into the bi-level structural analysis of national and trans-Caribbean.     

Threatening consumption: managing US imperial anxieties in representations of skin lightening in India

This paper contextualizes the US mainstream media coverage of the skin-lightening industry in India within a moment of imperial crisis in the United States in the early part of the twenty-first century. Discourse analysis of news media accounts indicates that orientalist colonial tropes of Indian primitiveness, traditionalism, and gendered difference intersect with American post-racial ideology to disassociate American consumers from an Indian consuming public. Thus, representations of skin lightening attempt to ease imperial anxieties around the United States' faltering economic dominance due to the rise of emerging economies like India by reviving nationalist narratives of American exceptionalism. Not only does this obscure racism and colorism in the United States, it also impedes recognition of the overlapping conditions of transnational commercialized beauty culture and industry within which white/light beauty standards and skin-whitening products flourish.     

“忘记历史”的扩张——主流经济学的“三个基本假设”分析

针对"经济学帝国主义"现象,文章对其三大基本假设进行了理论分析,认为经济分析方法能够不断侵吞其他社会科学领域的关键,是其抛开了特定的历史条件,对社会科学进行抽象分析。经济学的三大基本假设也招致了诸多批评和指责,经济学本身还在不断发展和完善中。因此,我们要避免过分重视某些社会性因素对经济行为的影响,更要认清当前经济学界在过分推崇西方主流经济学的思想背景下,不知不觉朝着这种偏颇的理论方向行进的倾向。     

语言帝国主义：概念、成因及对策

主要研究英语语言帝国主义形成的历史渊源和现实环境.作者在讨论语言帝国主义概念的基础上,根据英美文化强势传播现象,剖析传统的语言观念、二语习得理论和教育思想对强化英语地位的作用,从英语语言教学的层面分析了语言帝国主义形成的渊源,从而提出了在外语教学中消除语言帝国主义负面影响的对策.     

《简·爱》的帝国情结

如果结合历史背景对《简·爱》进行解读,我们就会发现作品在美丽的爱情故事背后隐藏着勃朗特强烈的帝国情结。英国经过海外殖民掠夺聚敛了大量的财富,到维多利亚时代大英帝国经历了空前的繁荣。生长于英国殖民扩张时期的勃朗特,在作品中不时地表达了对英国民族道德价值的赞美之情,同时还伴随着对其他民族的贬损。     

语言帝国主义相关教育范式批评及对英语教学的启示

英语在当今世界的霸权地位使主流英语国家的语言和文化在英语作为第二语言和外语教育领域成为了一种参考常模。依据语言帝国主义理论,从教学目标、教学内容和教师语言身份三个视角分析了该领域所存在的与语言帝国主义相关的本族语者范式,揭示了该范式自身的弊端,以及采用该范式的负面影响。同时,对如何调整此教育范式提出了一系列具体策略,以便在英语教育和教学过程中有效抵制英语帝国主义。