A toolbox for public relations: The oeuvre of Michel Foucault

In this article, we provide a brief introduction to the work of Michel Foucault. Our focus is on the major themes of Foucault's work: discourse, power/knowledge and subjectivity. We demonstrate the rich contribution that Foucauldian theory can make to public relations practice and scholarship by moving beyond a focus on excellence towards an understanding of public relations as a discourse practice with power effects.     

Nativity Seen in the Anthropocene: Contemporary Fieldwork and Subjective Challenges

Ongoing political changes, diasporic mobilities and new communication modalities present anthropologists with novel challenges for conducting ethnographic field work. As both configurations of and expectations for varied forms of social identity change, so too has the notion of the native, what Arjun Appadurai once called the technical preserve of anthropologists. Through reflection on contemporary field work experiences in Kazakhstan, the Philippines and South Korea, this set of papers considers how changing political and cultural regimes, diasporic mobilities and social media also tag the native anthropologist, a concept which can be to the advantage of the researcher, but also can create new problems and complexities for research.     

马克思早期政治哲学中的主体性维度——对马克思博士论文的思考

马克思哲学一直以来被西方社会视为一种认知理论,由于缺乏价值方面的关怀而在与西方政治哲学进行对话的过程中长期处于失语状态。事实上,马克思的哲学恰恰体现了规范与认知的统一,它作为一种以解放全人类为终极关怀的政治哲学始终内在地包含着以人为核心的主体性维度,这在马克思最初的博士论文中就已经有所展现。尽管早期马克思还没有认识到作为现实的个人的重要性,但马克思在《博士论文》中通过对伊壁鸠鲁的原子论进行详细系统的阐述已经充分表达了他认为人民作为主体应当树立自我意识、反思生活、反抗强制、追求独立自由的主张。     

西方思潮冲击下的中国文化主体性建设

西方思潮的冲击是当代中国文化主体性建设面临的巨大挑战。中体西用、中国本位文化建设与"全盘西化"是近现代历史上最具代表性的回应模式,其共同症结是对中国传统文化缺乏自信。今天中国的文化主体性建设,要站在新的历史高度,在广泛吸收西方、中国文化精髓的基础上,从时代出发,综合创新,建立一种既具有中国鲜明特色又对世界具有引领功能的文化体系和价值观念。     

论译者的主体性——以Crowley的《道德经》英译本为例

本文试从译者的主体性角度，通过对中国先秦老子《道德经》的AleisterCrowley英译本的讨论。     

The necessities of violence

The paper notes an increasing concern with organisational violence, but also that much of the work considers violence to be a problem requiring functionally effective solutions. We argue for a more radical view of violence, which sees it as inherent to all manner of organising processes, including writing, editing and publishing. The paper considers violence in the establishment and maintenance of order, as constituted in acts of organising, inherent to Self‐Other relationships, in the politics and dynamics of difference, and in issues of identity formation.     

关于以人为本的几个理论问题

自从党中央提出科学发展观的本质和核心是"以人为本"以来,引起了理论界的高度重视和深入探讨。从哲学高度解读以人为本,就是在坚持以物为基础的前提下,高扬人的主体性。从政治角度解读以人为本就是人民当家作主,实现、维护和发展人的需要和利益,推进人的全面发展。从党的执政理念层面解读以人为本就是全心全意为人民服务。     

英语专业一年级学生阅读现状分析与对策

以包头师范学院英语专业一年级学生为调查对象，其阅读中存在的问题有：阅读速度较慢，阅读习惯不良，阅读策略使用率不高，阅读量不足等。改善学生阅读现状的教学策略有：拓宽阅读范围，培养各种阅读方法和技巧，发挥学生学习的主体性，进行有效的教学检测等。     

Cultural History Between Structure And Contingency: the Manus example

Carrier, James and Achsah Carrier. Wage, trade, and exchange in Melanesia: a Manus society in the modern state. (Studies in Melanesian Anthropology, vol. 7, edited by G.H. Herdt, FJ. Porter Poole and D. Tuzin.) Berkeley: University of California Press. 1989. xvii, 257pp., tables, references, index. ISBN 0 520 06389 9.

Carrier, Achsah and James Carrier. Structure and process in a Melanesian society: Ponam's progress in the twentieth century. (Studies in Anthropology and History, vol. 1, edited by N. Thomas.) Chun Harwood Academic Publishers. 1991. xxii, 261pp., appendices, glossary, references, author and subject index. ISBN 3 7186 5149 1.     

“后现代主义”对“现代性”的批判与超越

“现代性”的基本特征是批判和自由创造的精神，可是这种精神在其发展过程中却走向了它自身的反面。“后现代主义”就是“现代性”为要彻底实现自身而进行的自我批判、自我超越，“后现代主义”孕育于“现代性”之内。“后现代主义”的特征具体表现为对传统的“主体性”概念、理性至上主义、旧形而上学的批判，而最终归结为人的自由生活——审美生活的彻底实现。因此，美学问题和文艺评论成了“后现代主义”的主要话题。文章专门以著名后现代主义思想家德里达对语音中心主义的批判和后现代主义的文艺理论为例，具体说明了“后现代主义”的彻底批判精神和自由创造精神。作者认为，“后现代主义”尽管有些过激之谈和片面性，但其彻底批判和不断自我超越的精神，却是值得赞赏和吸取的。